Editorial
Forbidden Lies
Speaking Truth About the Sexes Is Not Optional
“Let your yes be yes and your no be no,” says Jesus. “Anything more than this comes from the evil one” (Matt. 5:37). For Satan was “a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks what is false, he speaks from his own nature, for he is a liar and the father of lies” (John 8:44). Recall the primal lie, uttered that death might be brought into the world: “You shall not die. For God knows that in the day you eat of it your eyes shall be opened, and you shall be as gods, knowing good and evil” (Gen. 3:4–5).
Should one small taste cost us paradise? One small offense, a technicality perhaps, a feint, a tactical gesture? Surely not, says Milton’s Satan:
Will God incense his ire
For such a petty trespass, and not praise
Rather your dauntless virtue, whom the pain
Of Death denounced, whatever thing Death be,
Deterred not from achieving what might lead
To happier life, knowledge of good and evil?
(Paradise Lost 9.692–697)
Surely Daniel was a fool for falling to his knees to pray to God when the emperor had forbidden it (Dan. 6:10), and his three companions were fools for not falling before Nebuchadnezzar’s idol (Dan. 3:12), and the seven brothers were fools for not eating just a little bit of swine’s flesh (2 Macc. 7:1). So we must conclude when Christians give way on the one petty trespass of our time, saying that they are not really lying, but only speaking as they must so that they will continue in relationship with those they want to bring to Christ. “This little lie of mine,” they sing, “I’m going to let it shine.”
Lying About Reality
A personal name is in the determination of the person or his parents. A boy can be named Gail (Goodrich) or Lynn (Swann). A woman can be named Michael (Learned). I tell no lie when I call them by their names. But if I call a man a woman or a woman a man, as I do in English if I call Lynn Swann a she or Michael Learned a he, I do tell a lie, nor does it matter if I am not the lie’s originator. Nor are we talking about the hard case of a lie told to send a murderer in the wrong direction, looking for his intended victim. We are talking about a lie about created reality itself, uttered when no one is pointing a gun at your head, or threatening you with a den of lions.
A man is not a woman and can never become a woman. A woman is not a man and can never become a man. What an offense it is against the beauty showered upon us by the Creator who made us male and female in the beginning, to mutilate the body and mar the face, all in the vain pretense that we can do the impossible! There is no such thing as a “trans-man” or a “trans-woman.” There are only men or women pretending to be what they are not, and insisting that others participate in the pretense or delusion.
The beginning of wisdom, said the sage Confucius, is to call things by their right names. The beginning of folly, cowardice, capitulation, or treason is to allow confused or wicked people to prevail upon you, so that you call things by their wrong names.
No Light Matter
It is no small thing we insist upon here. The whole creation hangs in the balance. Saint Paul tells us that the invisible God is in part known by the visible things he has created. But men and women now claim the right to uncreate. “This at last is bone of my bone and flesh of my flesh,” says Adam when he first beholds Eve (Gen. 2:23). The sexual madness of our time would choke Adam’s words in his mouth. The marriage of man and woman is an image of Christ’s union with his bride the Church (Eph. 5:32, Rev. 21:2), and that is meant as no mere poetry. The madness of our time would reduce the Bible’s most exalted revelation of the nature of the divine image in man and of the union of God with man to a figure of speech.
Anthony Esolen is Distinguished Professor of Humanities at Thales College and the author of over 30 books, including Real Music: A Guide to the Timeless Hymns of the Church (Tan, with a CD), Out of the Ashes: Rebuilding American Culture (Regnery), and The Hundredfold: Songs for the Lord (Ignatius). He has also translated Dante’s Divine Comedy (Random House) and, with his wife Debra, publishes the web magazine Word and Song (anthonyesolen.substack.com). He is a senior editor of Touchstone.
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more on sex from the online archives
31.6—November/December 2018
on the Church's Response to the Anti-marriage Tide by Diane Woerner
27.3—May/June 2014
Facts versus Stereotypes About Love & Marriage in the Land of the Free by Allan C. Carlson
more from the online archives
36.1—Jan/Feb 2023
A History of the Protestant Debate over Contraception by James A. Altena
29.5—Sept/Oct 2016
on Past & Present Atheism & the Invention of Happiness by Jordan Bissell
32.2—March/April 2019
on Properly Rendering Things to Caesar & to God by Peter J. Leithart
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