Quodlibet
War on Two Fronts
The Lord condemned religious authorities of his own day who used orthodoxy as a mask for heteropraxy.
This is different from the post-Enlightenment opposition of liberal and conservative, which, translated into the world of religion, is the opposition of Judeo-Christianity to a neo-paganism that has appropriated its vocabulary and symbols. As J. Gresham Machen, C. S. Lewis, and other heroes of this journal have noted, the liberal church (of which the "priestess," for example, is a function) is no church at all.
The struggle against Pharisaism, however, is something that goes on within the church against the malfeasance of lawfully constituted authorities whose fundamental teachings are not incorrect, but whose applications of those teachings are erroneous and harmful—as in the application of "mercy" to the detriment of justice, or the promise of wealth to the faithful in this world.
—S. M. Hutchens
S. M. Hutchens is a senior editor and longtime writer for Touchstone.
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more on culture from the online archives
20.7—September 2007
Paul Didn’t Build Bridges to Popular Culture by Russell D. Moore
31.6—November/December 2018
Victimhood Culture Scapegoats Its Very Source by Michael P. Foley
more from the online archives
27.4—July/August 2014
The Bible, Sacred Theology & the Mind of Christ by Patrick Henry Reardon
32.2—March/April 2019
Flight from the Absolute: Cynical Observations on the Postmodern West, Volume II by Paul Gosselin by Louis Markos
30.3—May/June 2017
Insider Attempts to Disorient the Orthodox by Alexander F. C. Webster
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