Quodlibet
War on Two Fronts
The Lord condemned religious authorities of his own day who used orthodoxy as a mask for heteropraxy.
This is different from the post-Enlightenment opposition of liberal and conservative, which, translated into the world of religion, is the opposition of Judeo-Christianity to a neo-paganism that has appropriated its vocabulary and symbols. As J. Gresham Machen, C. S. Lewis, and other heroes of this journal have noted, the liberal church (of which the "priestess," for example, is a function) is no church at all.
The struggle against Pharisaism, however, is something that goes on within the church against the malfeasance of lawfully constituted authorities whose fundamental teachings are not incorrect, but whose applications of those teachings are erroneous and harmful—as in the application of "mercy" to the detriment of justice, or the promise of wealth to the faithful in this world.
—S. M. Hutchens
S. M. Hutchens is a senior editor and longtime writer for Touchstone.
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more on culture from the online archives
35.2—Mar/Apr 2022
on Fatigued Christians Deciding to Engage the Culture by Keith Lowery
32.4—July/August 2019
Will Islamicization Become Its New Future by Peter Riddell
20.7—September 2007
Paul Didn’t Build Bridges to Popular Culture by Russell D. Moore
more from the online archives
14.6—July/August 2001
Three Bad Ideas for Women & What to Do About Them by Frederica Mathewes-Green
28.3—May/June 2015
Whittaker Chambers's Lonely War Against Godless Collectivism by Hunter Baker
31.6—November/December 2018
on Childhood Encounters with a Christmas Icon by Rebecca Sicree
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