Quodlibet
War on Two Fronts
The Lord condemned religious authorities of his own day who used orthodoxy as a mask for heteropraxy.
This is different from the post-Enlightenment opposition of liberal and conservative, which, translated into the world of religion, is the opposition of Judeo-Christianity to a neo-paganism that has appropriated its vocabulary and symbols. As J. Gresham Machen, C. S. Lewis, and other heroes of this journal have noted, the liberal church (of which the "priestess," for example, is a function) is no church at all.
The struggle against Pharisaism, however, is something that goes on within the church against the malfeasance of lawfully constituted authorities whose fundamental teachings are not incorrect, but whose applications of those teachings are erroneous and harmful—as in the application of "mercy" to the detriment of justice, or the promise of wealth to the faithful in this world.
—S. M. Hutchens
S. M. Hutchens is a Touchstone senior editor.
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more on culture from the online archives
18.2—March 2005
On Conservatism as Vexation, Vanity & Near Impossibility by Graeme Hunter
20.7—September 2007
Paul Didn’t Build Bridges to Popular Culture by Russell D. Moore
30.6—Nov/Dec 2017
Christ, Individualism & the Meaning of Cultural Diversity by Anthony Esolen
more from the online archives
30.2—March/April 2017
Our Path to Holiness Runs Straight Through Calvary by Robin Phillips
14.1—January/February 2001
The Christian Heart of Fatherhood
The Place of Marriage, Authority & Service in the Recovery of Fatherhood by John M. Haas
24.2—March/April 2011
Certain Death & the Last Lectures of Socrates & Jesus by Randall B. Smith
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