Readers of Genesis 22—from Sirach to Kierkegaard—have pondered long what thoughts may have intruded themselves into the struggling mind of Abraham when the Lord required him to offer his son Isaac in sacrifice.
Perhaps the most insuperable problem was one of logic: How did Abraham reconcile in his thought the imminent loss of his son with the Lord’s earlier promise that this same son would be the father of many people? Just how could he resolve the contradiction between God’s promise, which he completely believed, and God’s command, which he was completely resolved to obey?
In fact, the author of the Epistle to the Hebrews, in the earliest Christian commentary on this story, explici . . .
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