When Jesus Says the Wrong Thing by David Mills

When Jesus Says the Wrong Thing

David Mills on Qualifying Christian Language

The bishop of Oxford thinks that the Eucharistic language of eating the Lord’s Body and drinking his Blood so put off the modern man that Christians should stop using it. Jesus’ words in John 6:51–58 shocked and offended those to whom such language is utterly foreign. In his new book, Eating God, Richard Harries writes (as quoted in The Times) that

people who are groping their way into Christianity can suddenly find themselves shocked and horrified, though they may be too polite to express such feelings, at the sacrificial, cannibalistic language of the Eucharist.

He told The Times that Christians do not

take seriously enough people’s sense of horror at going to a Eucharist or Mass, if they have never been before, and hearing the imagery of sacrifice and eating God. It is very shocking imagery and needs a lot of explaining. But the Church takes it for granted and does not realize that people can find it shocking and offensive. . . . [S]uch an idea can seem, literally, revolting to many people today, and this reaction has to be honestly faced.

A Useful Warning

This is a useful warning. Christians often do not realize how they sound to others, in part because they speak of such things mostly to other Christians. They know the words so well that they do not see that the Christian vocabulary is a genuinely strange one to increasing numbers of their neighbors and that words that to them mean comfort and solace offend and frighten those who take them at face value.

They are sometimes like the traveler who speaks to the natives in English and never notices their uncomprehending stares, and sometimes like the traveler who notices the natives’ stares and speaks to them in English but very slowly and loudly. They act as if the natives are at fault for knowing their own language rather than English.

The Eucharistic language is, as Bishop Harries notes, especially upsetting today. The modern Anglican and Catholic rites are not quite so blunt as the Prayer of Humble Access in the Book of Common Prayer, with its “so to eat the flesh of thy dear Son Jesus Christ, and to drink his blood,” but they say enough to shock the visitor.

The bishop is right, but then he goes on, as one rather knew he would: “I think we should qualify the imagery in order to help people realize that this is metaphor. We should use images like ‘the food of angels’ and ‘the bread of life’ instead.”

Leaving aside what he means by the ambiguous word metaphor, in this, one recognizes an effective maneuver in mankind’s ongoing attempt to domesticate the Christian message. (Favored, the layman notes, mainly by those in clerical and academic office who wish to continue in it.) The speaker begins with a perfectly sensible statement about the gap between Christians and secular modern man and offers a useful warning that the secular modern man may not understand and may even be repelled by Christian language.


David Mills has been editor of Touchstone and executive editor of First Things. He edits the opinion page of the Pittsburgh Post-Gazette.

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