More Solid Ground by Jeremy S. Neill

Book Review

More Solid Ground

The Morals of the Story: Good News About a Good God
by David and Marybeth Baggett

Intervarsity Press, 2018
(260 pages, $24.79, paperback)

reviewed by Jeremy S. Neill

One of the more perplexing things about the new progressivism is the great confidence of its adherents in the correctness of their moral claims. In one sense, the new progressives have been advancing their claims with ever-increasing levels of certainty. But they have also, at the same time, become less and less confident about the foundations of their claims. Such trends are especially paradoxical when on display among progressive churchmen: they make ever-stronger assertions about what the world's moral structure ought to be, while holding ever-weakening convictions about God's existence or about why their moral claims ought to be taken as authoritative.

For instance, several years ago, Gary Hall, then the Dean of Washington National Cathedral, asserted that "heterosexism is a sin. Shaming people for who they love is a sin. . . . [S]exual orientation is a gift, and the religious question should be about how [people] responsibly use that gift" (ChristianNews.net, October 8, 2013). But just a couple of months earlier, Hall had described himself in a Washington Post interview as a "non-theistic Christian," and asserted that "Jesus doesn't use the word God very much. . . . He talks about his Father" ("From Comedy to National Cathedral," The Washington Post, August 1, 2013). For Hall, "God is present in all human beings," and "Jesus was an extraordinary human being."

The increasing certainty among progressive churchmen about the correctness of their moral assertions, alongside their increasing hesitation about core matters like God's existence, is something that would have baffled their ecclesiastical ancestors. Earlier generations of Christians believed God's existence to be a necessary condition for morality. Without God, how could their moral claims ever be obligatory or authoritative? Wouldn't morality just fall apart?

God Behind the Scenes

In The Morals of the Story, David and Marybeth Baggett argue for a close connection between morality and God. In fact, they think that morality's existence demonstrates God's existence. Among the major figures cited in their history of the moral argument are Plato, Aristotle, Thomas Aquinas, Immanuel Kant, and C. S. Lewis. Contemporary Christian philosophers whom they survey include Alvin Plantinga, Robert Adams, George Mavrodes, and William Lane Craig.

The Baggetts start by recollecting (and answering) some of the difficulties that have plagued the moral argument down through the centuries—including especially the Euthyphro problem: "Is something commanded by God because it is morally good, or is it morally good because it is commanded by God?" They then reflect on the puzzling nature of a world in which there are moral obligations but no God.

Think, for instance, of the ideas of Richard Dawkins. For Dawkins, a promising way for atheists to explain their moral obligations and claims is via Utilitarianism. Utilitarianism tells us that we ought always to act for the greatest good of the greatest number of people. But here the 'oomph' of moral obligation breaks down because a sensible responder might ask why he, personally, should act for the sake of the greatest number of people when doing so might not be of any (or much) benefit to himself.

Ultimately, for the Baggetts, all secular attempts to explain moral obligation are unconvincing. It is theism that best accounts for our moral convictions and explains why they are binding. God has to stand behind the scenes, as it were, giving morality its obligatory 'oomph': "God . . . [is] the one with the requisite authority to invest morality with the sort of clout most intuitively think it has" (p. 147). Hence, the existence of morality suggests the existence of God.


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