The City Limits by Patrick Henry Reardon


The City Limits

What Can Be Expected from Political Princes?
by Patrick Henry Reardon

During the years of his wilderness exile, as he was pursed by Saul, David once faced a particularly tough but unavoidable decision. It happened in the walled city of Keilah, which he had just rescued from a Philistine siege. Needless to say, the citizens of Keilah were grateful for David's military intervention, without which the city would certainly have been taken.

As it happened, however, Saul learned of David's presence in Keilah and recognized a unique opportunity to capture him within its walls. He thought to himself, "God has delivered him into my hand, for he has shut himself in by entering a town that has gates and bars." David, informed of Saul's plans to capture him in the city, was now faced with a decision. He needed to know: would the citizens of Keilah show themselves worthy of the deliverance that David had just given them, or would they betray him to Saul?

Fortunately, he was not obliged to guess, because Abiathar the priest had joined David's band not long before, and he now had access to an oracular instrument known as the "ephod." The question posed to the Lord by David was straightforward: "Will the men of Keilah deliver me and my men into the hand of Saul?" The answer: "You betcha!" The Lord knew what the citizens of Keilah were made of, so he would have David skip town right away.

Duties of the Political Order

Readers of 1 Samuel 23 may feel disappointment with the citizens of Keilah, I suppose, who showed so little gratitude toward their recent deliverer. It may seem to us that an elementary sense of decency and honor would have prompted the city of Keilah to take a stand against Saul.

Before we wax too indignant on the point, nonetheless, it might be good to consider how the situation looked to the citizens of Keilah. They knew that only recently Saul had annihilated the priestly city of Nob for having shown a bit of hospitality to David. Saul's response to Keilah would certainly be the same. Now, the duty of the political leaders of Keilah was to do whatever was necessary to ensure the city's survival. Anything else would have been a dereliction of their basic responsibility. They had not much wiggle-room for honor and gratitude.

This little story suggests reflection on a simple fact: the city of Keilah, like any city, was a political entity. Because they are political entities, probably every city in the world would have made the same decision as Keilah.

Political entities are governed by political presuppositions, and the knowledge of history does not encourage us to expect of them the same standards of loyalty and gratitude we expect of individuals. We properly expect political entities to act politically. A Christian believer, for instance, is expected to turn the other cheek when slapped, whereas a nation that turns the other cheek will soon disappear.

Keilah survived, as political entities are designed to do. They are not designed for heroism and high virtue, and David was sufficiently wise to understand that. Consequently, he did not resent his treatment there, nor do we hear of revenge against Keilah when David did, at last, come to power. He understood the political order enough not to anticipate from it what the political order was not able to give.

Realistic Expectations

This is the reason Holy Scripture exhorts us to put not our trust in princes. We must never expect from the political order what the political order was not designed to provide. Perhaps this thought, as we march to our polling places pretty soon, may inject into our minds more realistic expectations and a suitable sense of sobriety.

This is not to say that political leaders will never rise to heroism and high, sacrificial honor; a figure like Churchill surely belies the idea. But Churchill himself demonstrates the point. He was a man of heroism and high honor, because heroism and high honor were absolutely required for the survival of his country—and, indeed, of Western civilization itself. At present, let's hope we Americans do not need a Churchill any time soon, because it is not clear where we would find one—to say nothing of a David.

—Patrick Henry Reardon, for the editors

Patrick Henry Reardon is pastor of All Saints Antiochian Orthodox Church in Chicago, Illinois. He is the author of Christ in the Psalms, Christ in His Saints, and The Trial of Job (all from Conciliar Press). He is a senior editor of Touchstone.