One of the major ideas—perhaps the culminating idea—in the second chapter of Ephesians is the unity of gentiles with Jews to form a single people for God. These two, formerly estranged, have been united, Paul says, through the blood of Christ: “He himself is our peace, who has made both one, and has broken down the middle wall of separation . . . that he might reconcile them both to God in one body through the cross, thereby putting to death the enmity. And he came and preached peace to you who were afar off and to those who were near” (2:14–17).
When Paul speaks of Jews and non-Jews outside of Christ, however, he concedes little advantage . . .
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