Since the story of Pilate’s wife is found only in the Gospel of Matthew (27:19), it seems reasonable to examine it specifically through the perspective of Matthew. What function is served by that very short narrative in that particular Gospel?
Commentators have remarked that Pilate’s wife, a Gentile woman who pleads the innocence of Jesus (“that just man”) serves as a literary foil to the Jewish leaders who clamor for his crucifixion (27:23). This comment is surely accurate, but it does not indicate a larger context, nor an intention specific to Matthew.
Indeed, this is the sort of story we might more readily have expected in Luke. The latter, after all, is rather preoccupied with showing that the Rom . . .
This article is only available to subscribers.
Not a subscriber? Subscribe to Touchstone today for full online access. Over 30 years of content!
Get a one-year full-access subscription to the Touchstone online archives for only $19.95. NEW: Download PDF of issues! That's only $1.66 per month!
Get six issues (one year) of Touchstone PLUS full online access for only $29.95. NEW: Download PDF of issues! That's only $2.50 per month!
Transactions will be processed on the secure server of The Fellowship of St. James website, the publisher of Touchstone.
OR get a subscription to Touchstone to read on your Kindle for only $1.99 per month! (This option is KINDLE ONLY and does not include either print or online.)
Your subscription goes a long way to ensure that Touchstone is able to continue its mission of publishing quality Christian articles and commentary.
more from the online archives