The Structure of Knowledge
by Patrick Henry Reardon
The purpose of these remarks is to inquire what sort of guidance theology may give us with respect to choosing a philosophy. More specifically, I want to take the highest knowledge available to man, the knowledge of God, as a starting point for investigating how the human mind should go about pursuing other and lower forms of knowledge.
It is probably best that I declare that my approach to this inquiry will be entirely apophatic. I entertain no serious hope that theology will tell us which brand of philosophy is best. I will be content, rather, if we can discover, on theological grounds, those kinds of philosophy we Christians would do well to avoid.
And I do this in the interest of ecumenical understanding, for I have long been persua . . .
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