John’s Prologue & the Language of Worship
by Robert W. Jenson
To allay some possible misgivings, let me say at the beginning: This essay will not be concerned with the old gender-feminist assault on liturgical language. Substitution of modalist or simply pagan formulas for “Father, Son, and Holy Spirit,” playing about with syntactically impossible pronominal neologisms, the gabble of “God . . . God . . . God . . .” and all that like, have been refuted enough times and enough ways. And indeed, their refutation is almost trivial. Moreover, except in church bureaucracies and seminaries the constituency for gender-feminist tinkering with language is retiring or departing with its promoters. That is not to say that in large tracts of what . . .
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