Is <title>Evangelicals & Catholics—<title>Beyond <TS 04.02, Feature—25,100></p><title>A Short Story of Antichrist by Vladimir Solovyev

A Short Story of Antichrist

by Vladimir Solovyev

Part 2: The Conclusion

He paused and waited. There was a low murmur in the temple. The members of the council were whispering among themselves. Pope Peter, warmly gesticulating, was explaining something to those around him. Professor Pauli was shaking his head and fiercely smacking his lips. The Elder John, bending down to an Eastern bishop and a grey friar, was quietly admonishing them in a low voice. After waiting for a few minutes the emperor addressed the council in the same kind voice, though now there was a hardly perceptible note of irony in it: “Dear Christians,” he said, “I understand how difficult it is for you to make one straightforward answer. I want to help you in this too. Unfortunately you have been broken up into various sects and parties since time immemorial and perhaps you have no longer a common aim. But if you cannot agree between yourselves I hope to bring agreement between all your parties by showing them all equal love and equal readiness to satisfy the true desire of each. Dear Christians! I know that for many and by no means the least of you the most precious thing in Christianity is the spiritual authority which it gives to its lawful representatives—not for their own advantage, of course, but for the common good, since such authority is the basis of true spiritual order and of moral discipline which is necessary to all. Dear brother-Catholics! oh, how well I understand your view and how I should like to find support for my power in the authority of your spiritual head! That you may not regard this as mere empty talk and flattery, I solemnly declare: in accordance with my autocratic will the chief bishop of all Catholics, the Pope of Rome, is henceforth restored to his Roman see with all the rights and privileges that had ever been given it by my predecessors, beginning with the emperor Constantine the Great. And all I want of you, brother-Catholics, is an inner heartfelt recognition of me as your only defender and patron. Let those who regard me as such in their heart and conscience come to me here.” And he pointed to the empty seats on the platform.

With joyful cries “Gratias agimus! Domine, salvum fac magnum imperatorem” almost all the princes of the Catholic Church, cardinals and bishops, the majority of believing laymen and more than half of the monks went up on to the platform and, after low bows to the emperor, took their seats there. But down below, in the middle of the hall, straight and immovable as a marble statue, the Pope Peter the Second sat in his place. All who had surrounded him were on the platform. But the thinned ranks of monks and laymen closed around him, forming a narrow ring, and a restrained whisper came from there: “Non praevalebunt, non praevalebunt portae inferni.

Glancing with surprise at the motionless Pope, the emperor raised his voice once more: “Dear brothers! I know that there are among you some who value most in Christianity its sacred tradition, ancient symbols, ancient hymns and prayers, ikons and holy rites. And what indeed can be more precious to a religious mind? Know then, beloved, that today I have signed the statute and settled large sums of money on the world-museum of Christian archaeology in our glorious imperial city of Constantinople for the object of collecting, studying and preserving all relics of church antiquity, especially the Eastern. I ask you to elect tomorrow from among yourselves a committee to discuss with me the measures that must be taken in order to make the present manners, customs and ways of living as conformable as possible to the tradition and ordinances of the holy Orthodox Church. Brother-Orthodox! Let those of you who appreciate my action and who can wholeheartedly call me their true lord and leader, come up to me here!”

A great number of hierarchs from the East and North, a half of the former Old Believers and more than half of the Orthodox priests, monks and laymen with joyful cries went up on to the platform, looking askance at the Catholics proudly seated there. But the Elder John sighed aloud and did not move. When the crowd around him had considerably thinned, he left his bench and moved nearer to Pope Peter and his circle. He was followed by other Orthodox who had not gone up on to the platform.

The emperor spoke again: “I know, dear Christians, that there are among you some who value most in Christianity personal conviction of truth and free inquiry into the Scriptures. There is no need for me to speak of my own attitude on the subject. You may know perhaps that in my early youth I wrote an extensive work on Biblical criticism which made quite a stir at the time and was the beginning of my fame. Probably in memory of this the University of Tubingen asked me the other day to accept from them an honorary diploma of doctor in theology. I gave instructions to reply that I accept with pleasure and gratitude. And today, after instituting the museum of Christian archaeology, I have signed the statute of the world-institute for free inquiry into the Scriptures from every possible point of view and in every possible direction, and for the study of all auxiliary subjects, with an annual budget of one and a half million marks. Will those of you who appreciate my attitude and can genuinely recognize me as their sovereign leader please come up here to the new doctor of theology.”

A strange smile twisted for a moment the great man’s beautiful lips. More than half of the learned theologians moved towards the platform, though with some hesitation and delay. All looked back at Professor Pauli who seemed glued to his seat. He hunched his back, huddled himself together and hung his head. The learned theologians who had mounted the platform looked uncomfortable, and one of them, with a sudden wave of his hand, jumped straight down past the steps and ran, limping, to join Professor Pauli and the minority that had remained with him. Pauli raised his head, and getting up in an undecided sort of way, walked, followed by his staunch co-believers, past the empty benches and settled closer to the Elder John and the Pope Peter.

The emperor addressed them in a tone of sadness: “What more can I do for you? Strange men! What do you want of me? I do not know. Tell me yourselves, you Christians forsaken by most of your brothers and leaders and condemned by popular feeling: what is most precious to you in Christianity?”

Then, straight and slender like a white church candle, the Elder John stood up and answered gently: “Great emperor! Most precious to us in Christianity is Christ Himself—He Himself, and everything rests on Him, for we know that in Him all the fulness of Godhead dwells bodily. But from you too, sire, we are ready to receive every blessing if only we recognize in your bountiful hand the holy hand of Christ. And here is our straight answer to your question what you can do for us: confess now here before us Jesus Christ the Son of God, who came in the flesh, rose from the dead and is coming again—confess Him, and we will receive you with love as the true forerunner of His glorious second coming.”

He paused and looked steadily at the emperor. Something evil was happening to the great man. The same hellish storm raged within him as on that fateful night. He completely lost his inner balance, and all his thoughts were concentrated on not losing external self-control and not giving himself away too soon. He was making superhuman efforts not to throw himself with a wild yell at the speaker and tear at him with his teeth. Suddenly he heard the familiar unearthly voice: “Be still and fear nothing.” He remained silent. Only his darkened and death-like face was contorted and his eyes flashed.


A Journal of Mere Christianity—Delivered to Your Door

  • Essays on theology, culture, and the Church
  • Contributors from across the Christian traditions
Subscribe (Print + Online)

Six print issues (one year) of Touchstone, plus full online access and PDF downloads for only $39.95.

Subscribe (Online Only)

Get a one-year full-access subscription to the Touchstone online archives for only $19.95.


bulk subscriptions

Order Touchstone subscriptions in bulk and save $10 per sub! Each subscription includes 6 issues of Touchstone plus full online access to touchstonemag.com—including archives, videos, and pdf downloads of recent issues for only $29.95 each! Great for churches or study groups.

Transactions will be processed on a secure server.


more from the online archives

32.4—July/August 2019

An Alien Warfare

Today's Culture Wars Are Both Ancient & Modern by Allan C. Carlson

31.6—November/December 2018

Tragedy & Transcendence

on Futility & the Open Door to Deliverance by Patrick Henry Reardon

27.6—Nov/Dec 2014

Tales of Forbidden Stereotypes

Real-Life Men & Women & the Tragic Loss of Human Comedy by Anthony Esolen

calling all readers

Please Donate

"There are magazines worth reading but few worth saving . . . Touchstone is just such a magazine."
—Alice von Hildebrand

"Here we do not concede one square millimeter of territory to falsehood, folly, contemporary sentimentality, or fashion. We speak the truth, and let God be our judge. . . . Touchstone is the one committedly Christian conservative journal."
—Anthony Esolen, Touchstone senior editor

Support Touchstone

00